I was watching “The Power of Nightmares” a while back. I’d previously heard about it, but never actually sat down and glued my eyes to the screen. If nothing else, it kicked off the following train of though in my mind.
Strauss, Father of Neoconservatism
One of the two groups the documentary charts the history of is the neoconservatives, and it traces them back to the political philosophy of Leo Strauss. Strauss’ basic argument is that in a liberal system, the individual freedom is more important than the community freedom, which leads to a breakdown of community as individuals choose the selfish route over the greater good. The neoconservatives point to the riots in the 60s and 70s as evidence of this breakdown (Irving Kristol is the one who says it in the film).
This Straussian view got me thinking. It sounds right, but it feels wrong. I paused the show and spent a bit of time examining the disconnect.
What the matter with Liberalism?
Okay, there’s a breakdown of the community in the 60s, I can grant that. Sure, it’s a countercultural breakdown, and it’s largely a liberal movement. But is it because those people were given too much freedom?
“Wait,” says I, “why is freedom suddenly a bad thing? Freedom in markets is good, right? Freedom of religion is pretty nice. Freedom of speech is a perk, too. Freedom to vote seems to be popular.”
So let’s step back. Strauss is characterizing liberalism as a choice between individual freedoms and community freedoms. It’s the social contract; you give up your rights for the greater rights. But is liberalism really about putting the individual above the community? If it’s not, what is it? What is the greater good of liberalism?
The odd part is that as soon as I asked myself this question, the first thing that popped into my mind was that Conservatives want to “reduce [government] to the size where I can drag it into the bathroom and drown it in the bathtub.” They want a limited state, the better to secure the individual’s freedoms. That’s a nice concise philosophy, and it dovetails into the long tradition of government-as-necessary-evil. Madison tells us in Federalist #51 that “if all men were angels, then there would be no need for government.” I had never put those two together before, but now it seems quite obvious.
Calling out the Founding Fathers
But what also seems obvious is that Madison is wrong. Katrina was a problem because it was a hurricane, not because the people weren’t angels, and the government was needed in that case. When someone gets cancer and needs to pay a huge medical bill, it’s not angel deficiency that’s the problem, and a governmental health care program would certainly help. Sometimes life throws you lemons, and it’s not a lack of heavenly hosts that’s keeping you down.
If the purpose of a government is not merely to protect us from the insufficiently angelic, what other duties is it to have? Mr. Madison, meet… er… Mr. Madison, who says that government is to “establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and ensure the blessings of liberty to ourselves and our posterity.” There seems to be more than one item on this list.
A Governing Philosophy
But these are all reasons to have a government; they are the goals that the government reaches for. What they are not is a governing philosophy, which constrains how the government goes about its work. Conservatism has such a criteria: be as small as possible. This includes defining the problem as small as possible so as to make the government equally small. Again, that concise “small” philosophy is useful. But why didn’t a similarly concise liberal philosophy jump into my head at any point?
What is the liberal philosophy? What do liberals want in a government? It’s not just government for government’s sake; there’s a reason in there somewhere, but it took me the better part of a day to figure it out.
From a liberal standpoint, government is like any other organization: it’s a group of people getting together to achieve common goals. A company is a group of people who want to make money. Many non-profits are groups of people trying to fix something. Masonic lodges are groups of people supporting each other. A government is a group of people trying to make the lives of those people within it better, by ensuring their freedoms, protecting them from enemies foreign and domestic, and otherwise aiding the club’s membership.
The social contract is that every individual wants those things, and so gives up some freedom so that those goals can be achieved. Instead of a necessary evil, the government is the populous acting on the better angels of their nature, and helping each member because it’s the right thing to do, not because you have to.
Liberalism’s guiding philosophy, then, is helping each other out, because doing so will help you out in the end, too. A rising tide raises all boats.